You are browsing the archive for Seth Material.

by jialing

List of Inner Senses

December 19, 2011 in Seth Material

List of Inner Senses

1. Inner Vibrational Touch
2. Psychological Time
3. Perception of Past, Present and Future
4. The Conceptual Sense
5. Cognition of Knowledgeable Essense
6. Innate Knowledge of Basic Reality
7. Expansion or Contraction of the Tissue Capsule
8. Disentanglement from Camouflage
9. Diffusion by the Energy Personality
10+. Other Inner Senses

Inner Vibrational Touch

Think of the Inner Senses as paths leading to an inner reality. The first sense involves perception of a direct nature-instant cognition through what I can only describe as inner vibrational touch. Imagine a man standing on a typical street of houses and grass and trees. This sense would permit him to feel the basic sensations felt by each of the trees about him. His consciousness would expand to contain the experience of what it is to be a tree — any or all of the trees. He would feel the experience of being anything he chooses within his field of notice: people, insects, blades of grass. He would not lose consciousness of who he was, but would perceive these sensations somewhat in the same way that you now feel heat and cold.

This sense is much like empathy, but far more vital. (Seth says that we can’t experience these Inner Senses in their full intensity now, because our nervous systems can’t handle that much stimuli.)

Psychological Time

Psychological Time is a natural pathway that was meant to give an easy route of access from the inner world to the outer, and back again, though you do not use it as such. Psycgological Time originally enabled man to live in the inner and outer worlds with relative ease…As you develop in your use of it, you will be able to rest within it’s framework while you are consciously awake. It adds duration to your normal time. From its framework you will see that physical time is as dreamlike as you once thought inner time was. You will discover your whole selves, peeping inward and outward simultaneously, and know that all divisions are illusion.

Sit or lie quietly alone and close your eyes. Pretend that there is a world within as vivid and real as the physical one. Turn off your physical senses. If you want, imagine that they have dials and you flip them off, one by one. Then imagine that the Inner Senses have another set of dials. Imaginatively, turn them on. This is one method of begining.

You may, instead, just lie quietly and concentrate on a dark screen until images or lights appear on it. Do not concentrate on the worries or daily trivia that may arise as soon as you block out physical distractions. If such thoughts do come to the foreground of attention, then you are not ready to proceed. First you must get rid of them.
At a certain point you will feel alert and conscious but very light. Within your mind you may see bright lights. You may hear sounds or voices. Some may be telepathic or clairvoyant messages. Some may simply be subconscious pictures. As you practice, you will learn to tell one from the other.

Gradually as you progress, you will feel apart from time as we know it during this exercise. You may have various kinds of subjective experiences, from extrasensory episodes to simple periods of inspiration and direction. I (meaning Jane Roberts) sometimes have out-of-body travels, for instance, during Psy-Time. This sense leads to refreshment, relaxation, and peace. It can be used in many ways, for different purposes.

Perception of Past, Present, and Future

If you will remember our imaginary man as he stands upon a street, you will recall that I spoke of his feeling of all the unitary essences of each living thing within his range, using the first Inner Sense. Using this third sense, this experience would also feel the past and future essense of each living thing within his range.

Remember, according to Seth these Inner Senses are used by the whole self constantly. Since past , present, and future have no basic reality, this sense allows us to see through the apparent time barriers. We are seeing things as they really are. Any precognitive experience would entail the use of this Inner Sense. It is often used spontaneously when Psy-Time is practiced.

The Conceptual Sense

The fourth Inner Sense involves direct cognition of a concept in much more than intelectual terms. It involves experiencing a concept completely. Concepts have what we will call electrical and chemical composition [as thoughts do]. The molecules and ions of the consciousness change into [those of] the concept, which is then directly experienced. You cannot truly understand or appreciate any living thing unless you can become that thing.

You can best achieve some kind of aproximation of an idea by using Psychological Time [as a preliminary]. Sit in a quite room. When an idea comes to you, do not play with it intelectually, but reach out to it intuitively. Do not be afraid of unfamiliar phycological sensations. With practice and to a limited degree, you will find that you can ‘become’ the idea. You will be inside it, looking out-not looking in.

Concepts such as I am referring to reach beyond your ideas of time and space. If you become proficient in the use of the third Inner Sense [perception of past, present and future] when cognition is more or less spontaneous, then you can utilize the conceptual sense with more freedom. Any true concept has it’s origins outside of your camouflage system and continues beyond it. Unless you use the Inner Senses in this manner, you will only recieve a glimmering of a concept, regardless of its simplicity.

Cognition of Knowledge Essense

Remember that these Inner Sense operate on the whole, working together smoothly, and that to some degree the divisions between them are arbitrary on my part. This fifth sense differs from the fourth [conceptual sense] in that is does not involve cognition of a concept. It is similar to the fourth sense in that it is free from past, present, and future, and involves an intimate becomming, or transformation of self into something else.

This is difficult to explain. You attempt to understand a friend by using your physical senses. Use of this fifth sense would enable you to enter into your friend. In its fullest sense, it is not available to you within your system. It does not imply that one entity can control another. It involves direct instantaneous cognition of the essence of living ’tissue’. I use the word ’tissue’ with caution and ask you not to think of it necessarily in terms of flesh.

All entities are in one way or another enclosed within themselves, yet also connected to others. Using this sense, you penetrate through the capsule that encloses the self. This Inner Sense, like all others, is being used constantly by the inner self, but very little of the data recieved is sifted through the subconscious or ego. Without the use of this sense, however, no man would ever come close to undrestanding mother. This sense is a strong version of the inner vibrational touch.

Inner Knowledge of Basic Reality

This is an extremely rudimentary sense. It is concerned with the entity’s innate working knowledge of the basic vitality of the universe, without which no manipulation of vitalitty would be possible-as, for example, you could not stand up straight without first having an innate sense of balance.

Without this sixth sense and its constant use by the inner self, you could not construct the physical camouflage universe. You can compare this sense with instincts, as you think of it, although it is concerned with innate knowledge of the entire universe. Particular data about specific areas of reality are given to a living organism to make manipulations within that area possible. The inner self has at its command complete knowledge, but only portions are used by an organism. A spider, spinning its web, is using this sense in almost its purest form. The spider has no intellect or ego, and its activities are pure spontaneous uses of the Inner Senses, unhampered and uncamouflaged to a great extent. But inherent in the spider, as in man, is the complete comprehension of the universe as a whole.

Seth always maintains that the answers to our questions about reality lie within us. They reveal themselves to us when we turn our attention away from physical data and look inward; this is when the sixth Inner Sense comes into play. It also shows itself in inspirations, and episodes of spontaneous “knowing”. This sense gives rise to most experiences of a revelationary character.

The trouble is that we must somehow translate the data into terms that we can understand, explaining it verbally or with images-and distortions are bound to result. Some such experiences can’t be expressed physically, yet the individual concerned is convinced of their validity.

Expansion of Contraction of the Tissue Capsule

This sense operates in two ways. It can be an extension or enlargement of the self, a widening of its boundaries and of concsious comprehension. It can also be a pulling together of the self into an ever-smaller capsule that enables the self to enter other systems of reality. The tissue capsule surrounds each consciousness and is actually an energy field boundary, keeping the inner self’s energy from seeping away.

No consciousness exists in any system wihtout this capsule enclosing it. These capsules have aslo been called astral bodies. The seventh Inner Sense allows for an expansion or contraction of this tissue capsule.

Disentanglement From Camouflage

Complete disentanglement from cmouflage comes rarely within your system, although it is possible to achieve it, particularly in connection with Psychological Time. When Psychological Time is utilized to its fullest extents, then camouflage is lessened to an astounding degree. With disentanglement, the inner self disentangles itself from one particular camouflage before it either adopts another set smoothly or dispenses with camouflage entirely. This is accomplished through what you might call a changing of frequencies or vibrations: a transformation of vitality from one particular pattern or aspect to another. In some ways, your dream world gives you a closer experience with basic inner reality than does your waking world, where the Inner Senses are so shielded from your awareness.

Diffusion By The Energy Personality

An energy personality who wishes to become a part of your system does so using this sense. The energy personality first diffuses himself into many parts. Since entry into your plane or system, as a member of it, cannot be made in any other manner, it must be made in the simplest terms, and later built up-sperm, or course, being an entry in this respect. The energy of the personality must then be recombined.

What Seth is saying here is that the inner self uses this sense to initiate the birth of one of its personalities in physical life. It may also have a part to play in some mediumistic activities on the part of the surviving personality who wishes to communicate, and it may be used in out-of-body experiences that involve other than physical reality.

by jialing

Seth Quote

August 2, 2010 in Seth Material

  • You form your reality
    If you are sick, for example, there is a reason. To recover thoroughly without taking on new symptoms, you must discover the reasons. You may dislike your illness, but it is a course you have decided upon. While you are convinced that the course is necessary you will keep the symptoms. Now these may be the result of one specific belief, or caused by a complex of beliefs held together. The beliefs of course will be accepted by you not as beliefs, but as reality. Once you understand that you f...
  • Relaxation Leads to Creativity
    You must realize that relaxation is also a part of the creative process. Left alone, you would do “the right thing.” —Seth, The Magical Approach (p.32)...
  • Your Thoughts Blossom into Events
    Your thoughts blossom into events. If you think the world is evil, you will meet with events that seem evil. There are no accidents in cosmic terms, or in terms of the world as you know it. Your beliefs grow as surely in time and space as flowers do. When you realize this you can even feel their growing. —Seth, The Natural of Personal Reality (p.28)...
  • The Inborn Leanings or Attitudes
    The inborn leanings or attitudes I am an excellent creature, a valuable part of the universe in which I exist. My existence enriches all other portions of life, even as my own being is enhanced by the rest of creation. It is good, natural, and safe for me to grow and develop and use my abilities, and by so doing I also enrich all other portions of life. I am enternally couched and supported by the universe of which I am a part, and I exist whether or not that existence is psysically expre...
  • Live on joyful expectation
    Your body actually lives on large quantities of joyful expectation. Regardless of your circumstances, age or sex, you can indeed start over, rearousing from within yourself those earlier, more innocent expectations, feelings and beliefs. It is much better if you can image this endeavor more in the light of children's play, in fact, rather than think of it as a deadly serious adult pursuit. —Seth, The Way Toward Health (p.249)...

by jialing

Dr. Tien-Sheng Hsu

July 26, 2010 in Dr. Tien-Sheng Hsu, Seth Material

  • Creatively Play With Your Beliefs
    Using your playful attitude, you can creatively play with and alter your beliefs. It’s effortless and easy – child’s play! Your thoughts are as unlimited as a child’s unbound imagination; accompanied with a joy and creativity that is found in trusting life’s essence.
  • You Create Your Own Reality
    We often unconsciously create reality. If you do not like that reality, immediately ask yourself these two clarifying questions: Is it possible that this unwanted reality, in some way, reflects your actual desire(s)? Are there any benefits or advantages that this seemingly unwanted reality brings to your being? The creation of this reality finds its birth in a reason that you have forgotten. Even if it's an unwanted reality - such as sickness, suffering, sadness or struggle - there i...
  • The Strength is Within You
    If you feel helpless, tell yourself the strength is within you. When the pattern of your behavior and interaction with the world have changed, this world changes.
  • Three Golden Laws of Seth’s Holistic Health
    Health -- Promoting the three golden laws of Seth’s holistic health * Your (or Human ) body is always healthy in its natural state. * Your (or Human ) body can always cure itself * Your (or Human ) body is always a mirror of your (its own) mind...
  • Breaking Your Habitual Patterns
    Breaking your habitual patterns: When it comes to feelings, don't critically rationalize them. Let your feelings tell you what they are about.

by jialing

Seth Material and Jane Roberts

July 26, 2010 in Seth Material

  • The SETH and Jane Roberts Chronological Library List
    JANE ROBERTS How to Develop Your ESP Power (1966)Inspired by Jane's first paranormal experience, this book is a set of exercises to help develop one's ESP abilities. The book is illustrated by Jane's accounts of her experiences and those of her husband Rob, the artist Robert F. Butts. It was while trying out the exercises that Seth contacted Jane for the first time. Throughout the book, she gives quotations from his earliest communications. Jane encourages readers to enter their own dr...
  • The Nine Families of Consciousness
    The Nine Families of ConsciousnessCompiled by Paul M. Helfrich, Ph.D.~ from The “Unknown” Reality, Vol. 2, originally published by Prentice Hall, 1979.It’s interesting to note that The “Unknown” Reality contains 17 Practice Elements, the only organized course of exercises in the entirety of the Seth books. This information on counterparts and families comes after the final Practice Element.Seth then introduced the counterpart metaphor in session 732. This set u...
  • The Seth Audio Collection - Excerpt 28
    When you do not express it, then you dam it up. And you can express it against yourself in terms of physical symptoms, or in your relationship with others. But if you realize it is nothing to be frightened of, then you are free of it. Hate is, as I have said before, like a summer storm. When you let it go, it lets forth energy and rain that heals the earth. It is turned into quite constructive framework—it is good and natural.' sky would never think of holding back its storm—again, it has be...
  • The Seth Audio Collection - Excerpt 27
    Or, to be aware of the identification. There is no one point of perfection. When you think you have an enemy, you simply begin to focus upon the distances that exist between what you think the enemy is, and what your love tells you the enemy should be. But because you think hate is so wrong, you then do not focus upon the similarities between your enemy and the love that is involved. You are blind, for example, to his good points, and focus instead upon those qualities that separate you from wha...
  • The Seth Audio Collection - Excerpt 26
    To some extent, yes. Now when you love someone, you are able to see what you think of, or feel, or interpret, as the ideal. You are also aware of the separations from that ideal. But these do not bother you—you accept them, but you do not focus upon them. Now you may also however, because of your identification, see in the other person your own ideal of yourself, and then perceive, as they seem to fall in their behavior from your ideal pattern, also your own failures, and be twice as angry, be...
-
-